The High Priest in the Israelite Tabernacle, and later in the Jerusalem Temple, was told to wear an object, identified as a tzitz, on his forehead. The instruction to make this object is found in the book of Exodus (28, 36-38), but no details are given as to its size, shape or weight. All we are told is that it is to be made of pure gold, placed upon the priest’s linen headdress and suspended from a woollen thread dyed with t’chelet, a blue pigment extracted from a particular species of marine snail. The tzitz is to have the words Holy to the Lord engraved upon it.
As we would expect, rabbinic tradition amplifies this very vague instruction. According to the Talmud (Shabbat 63b) the tzitz was a plate, two fingerbreadths in breadth, that extended the full width of the forehead, from one ear to the other. To the Lord was written on one line, the word Holy was written beneath. R. Eliezer ben Yosé disagreed; he claimed to have seen the tzitz in Rome, taken there with the other treasures after the Romans had destroyed the Temple. The words Holy to the Lord were, he said, written on one line. Continue reading “Sparkling Fringes- How Language Helps Us Make Connections We Might Otherwise Miss”
There are five books in the Hebrew Bible that known as Megillot. The word means scrolls, because that is how they were originally written. We read each scroll in a cycle throughout the year.
Esther is read at Purim because it tells the festival’s story; the scroll even contains the instruction that Purim is when it should be read. Lamentations, bewailing the destruction of Jerusalem is read on the 9th of Av, the anniversary of the city’s fall. The story of Ruth, which is set at harvest time is ideal for the agricultural festival of Shavuot. And Ecclesiastes is linked to Sukkot because of an ancient tradition. Every seven years, when the land lay fallow and the people had time on their hands, the nation is said to have gathered at the festival of Sukkot to hear the Torah read. The person who read them the Torah was known as Kohelet, the one who gathers. The book of Ecclesiastes opens with “the words of the Kohelet”. Ecclesiastes, also known as Kohelet in Hebrew, is clearly the appropriate for reading Sukkot.
As for the Song of Songs, it is a love story that is set in Spring: “For behold the winter is passed, the rain has ceased, it is gone. Buds are seen on the earth, the time of the birds’ singing has arrived and the voice of the turtle dove is heard in the land. The figs put forth their young fruit, the tender grapes on the vines give off their fragrance, arise my beloved, my beautiful one and come with me.” Passover, which of necessity coincides with the onset of Spring is the season to read Song of Songs. Continue reading “Why do we read Song of Songs at Pesach?”
In 1898 the secretary of the Society of Biblical Archaeology, Walter Nash purchased four fragments of a sheet of papyrus from a dealer in Egypt. Written on them were the Ten Commandments and the Shema. Dated probably to the 2nd or 3rd century BCE, the Nash Papyrus confirms the statement in the Mishnah (Tamid 5:1) that the Ten Commandments and the Shema were recited together. The Mishnah is referring to practices in the Temple; the Nash Papyrus (which may have come from a set of tefillin) shows that these two passages were also regarded as a single unit outside the Sanctuary. Continue reading “How Rabbi Akiva Saved the Shema for the Jews”