One of the remarkable things about the Talmud is that it came from nowhere, entering a national-religious culture that was already strong and thriving yet rapidly becoming that culture’s dominant text.
The Bible and the subsequent, vast corpus of Jewish literature is self-confident in its religious identity and highly prescriptive in terms of belief, practice and behaviour. It doesn’t seem to be lacking a great deal of further illumination. There is certainly no suggestion that this whole corpus will one day be eclipsed by a text that will become the cornerstone of Jewish religion. The emergence of the Talmud as a written summary of centuries of academic debate is unexpected. The dominance of the Talmud in the Jewish world today could not have been anticipated, even in the first centuries of the common era. Continue reading